Indian Summer
Synopsis
When a famine threatens the State of Bihar
in Eastern India in 1967, Roberta Meeker is among the Peace Corps
volunteers rushed in to assist in the relief effort. Richard Verlock is in charge of U.N.
operations. He is deeply cynical about the many do-gooders
around him but is perversely attracted to Roberta, the most idealistic
of the whole crowd.
Roberta, sure that she can save the world,
faces India’s stolidly
entrenched caste system at a feeding center. The plight and
passivity of the women--their utter powerlessness and subservience
to men--incense her.
In the vast background that is India, officials
pursue their own agendas, which often baffle or -- worse -- stymie
the relief efforts. Fortunately,
one senior Indian official, F.C. Chaganti, helps them by overriding
a District Commissioner who is blocking a train full of grain, and
by arranging for the transfer of two stubbornly bureaucratic railway
officials so that food supplies can keep moving.
Richard arranges a vacation for himself and his mistress, with
Roberta and Bentley Overman, another Peace Corps volunteer, in
Kashmir, in the foothills of the Himalayas. As they talk far into the night,
we learn the depths of Richard’s cynicism. He seems
able, as always, to disprove the likelihood that human beings really
want to do anything decent or could if they did want to.
Roberta challenges his nihilism, but he
sees that she is also attracted by it, just as her reformer’s naiveté attracts him. Roberta
has begun to believe -- naively? -- that Richard’s cynicism
masks a deeper generosity.
Roberta becomes increasingly drawn to Richard. He relishes
the prospect of undermining her innocence, teaching her how weak
and venal people are, and reinstating her picture of him as someone
who doesn’t give a damn.
As the story approaches its climax, an
alert goes out that a desperately poor section of rural Gaya District
has run out of food. For
48 hours straight the volunteers, U.N. workers and CARE reps all
pitch in.
That night, exhausted, they sing songs around a fire fueled by wood
and dung cakes and cry for those they have been unable to help--and
those they have perhaps saved.
Later, when Richard tries to persuade Roberta
that seeking one’s
own gain is the best path to happiness, she overwhelms him with her
response. “We will never be happier than we were out
there in the frying heat, doing what had to be done, together.” Against
all reason, Richard realizes that she may be right. Against
all his instincts and beliefs, he realizes he is falling in love
with her.
More determined than ever to prove (perhaps most of all to himself)
that life is vile and people are worse, Richard ensnares Roberta
and Bentley in a night of couple-swapping sex. He has foreseen
the consequences. She has not. Although the disaster
that follows horrifies the main characters, it also illuminates Roberta’s
future path.
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